My Halloween: Creeping Bride
Five questions asked over a glowing Jack o’Lantern, under an Autumn moon obscured by passing clouds…in between mouthfuls of candy corn…the Creeping Bride has just begun a SHOCK! and Son of SHOCK! viewing project this October, covering the 72 Universal and Columbia movies released to television in 1957 and 1958…
Why is Halloween important to you?
I love how subversive Halloween is. Halloween is a rupture in the day-to-day miseries of quotidian existence—it’s like Mardi Gras but with less drunken idiots in the street and fewer puddles of vomit everywhere.
First of all, people dress up in crazy outfits and stroll the streets and it’s never an issue (have you ever wondered what would happen to you if you tried to wear a werewolf mask in public on the Fourth of July or Memorial Day?). Secondly, you give away fun stuff to total strangers (cheap candy, mostly, but I also sometimes give out DVD-Rs that I’ve made of public domain horror and sci fi flicks). So you’ve got this complete undermining of normal, respectable decorum and the dull mechanics of capitalist exchange.
Halloween also undermines the edifices of Christianity that tower over daily life in the U.S. It is, after all, a vestigial reminder of the distant pre-Christian and pre-industrial agricultural past: a polytheistic pagan harvest ceremony and festival of the dead. In Europe, the Church tried in vain to eliminate festivals like Samhain among the Celtic people by creating All Saints and All Souls holidays, but the stubborn persistence of Halloween suggests that this effort to Christianize the pagans has failed. In fact, I would argue that the evangelical “hell houses”—those haunted attractions put on by fundamentalist Christian groups in late October that substitute drug addicts, porn-addicted chronic masturbators, Muslim terrorists, ob-gyn doctors who perform abortions, and gay men for ghosts, vampires, and other monsters—illustrate how harvest-time pagan festivals of the dead have had a profound influence on Christianity. If you can’t beat the pagan ideas that underlie Halloween, then join ‘em, I guess.
Finally, I like that Halloween is so geared towards children. Kids have a very loose grasp on what is real—they are not bound by the confines of language, instrumental rationality, or career-mindedness, so theirs is much more like a world of imagination and instinct and emotion. Celebrating Halloween is giving them a time when they have the run of the roost of the Real World, and this makes the day all the more subversive. I know a lot of people like New Year’s Eve and Fat Tuesday as holidays, where the world is turned upside down, but for me, there’s only ever Halloween. (At least until we figure out a way to get folks to celebrate Walpurgis Night, too…)
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