by Professor Kinema

For all practical purposes a cycle of German films dealing with supernatural themes, beginning with Der Student Von Prag in 1914, ended with Fahrmann Maria (Ferryboat Maria) in 1936. Reaching into folk legends, superstitions, and popular beliefs German filmmakers were fascinated by tales of alchemy, deals with the devil, battles with mythical beings, and, especially, appearances of the personification of Death.

In 1921 Fritz Lang’s film Der Mude Tod (Destiny) featured a character with ashen features dressed in a dark robe: Death itself. The figure of the stranger who appears out of the fog shrouded shadows and is ferried across the river late at night in Fahrmann Maria is a direct descendant of Lang’s Death character.

An occasional twist to these old tales was the concept of Death being defeated (usually through the power of love) and one’s ultimate fate being postponed. Historically, variations on this element carried over a few decades later into Cocteau’s Orpheus and Bergman’s The Seventh Seal.

Frank Wisbar (born Franz Wysbar) was born in Tilsit in 1899. He acquired technical training from Carl Boese and Carl Froelich, and in 1932 directed his first film, Im Banne des Eulenspiegels, (Spell of the Looking Glass). Before directing what is considered his masterpiece, Fharmann Maria, his most noted film was Anna and Elisabeth (1934). The year of this film’s release was the peak year in the history of the German sound film up to the end of World War II, and totaled 147 releases. By this time the National Socialists were in power with Joseph Goebbels appointed as Minister For Public Enlightenment and Propaganda, and filmmakers were suddenly losing their artistic freedoms.

The loss in entertainment value was noted in a New York Times review of the cinema in Berlin (July 2, 1933, IX, 2:2). The reviewer praises Anna and Elisabeth, making special note that it was made before NS control. The reviewer states “…And maybe by next season the cultural politicians (not mentioning Goebbels by name) of the Third Reich will have come to the realization that the public pays money to the box office to be entertained, not to have party publicity crammed down it’s throat.”

By the second most proficient year, 1936, with 143 releases, the quality of the German cinema predictably had fallen. Only two features of this batch approached any merit: Die Klugen Fraue, directed by Arthur Maria Rabenalt, and Fahrmann Maria. By 1945 the only other true fantasy film to be produced was Munchausen (1943). This film was presented as a lighthearted, overproduced, purely escapist color extravaganza. No other films of this era explored the darker side of undying love, sacrifice, and death defeated.

Wisbar and several of his associates, described as a group of first-rate Teuton film players, formed a cooperative. It functioned under the banner Pallas-Film GambH. Having interest in folk legend and the supernatural, Wisbar initially planned to make a film titled Der Werewolf, but was halted during production. Had this film completed it would have been one of sound film’s earliest forays into the world of cinematic lycanthropy, predating Universal’s The Werewolf of London (1935). The locale that was to be used, a favorite setting of the director’s, was Luneberger Heath near Hamburg. This heath was appropriately eerie with its watery bogs and foreboding looking poplar trees. Although an ideal setting for a werewolf story, the location would be subsequently used as a setting for a confrontation and resultant struggle with the personification of Death. Traveling far from the studio, Wisbar moved cast and crew here to lens Fahrmann Maria.

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An Examination of Fahrmann Maria (1936)
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